Monday, 28 February 2022

Ukrainian American Churches Deploy Praise as a Weapon

Evangelical Ukrainian churches in the home of the largest Ukrainian population in the United States wept and prayed Sunday. Having escaped persecution in the Soviet Union themselves, they already have testimonies of God’s faithfulness. 

On Sunday, Ukrainian evangelicals in New York City gathered in their churches and wept, vented, and sang, feeling the existential threat to their loved ones and their homeland alongside people around the world.

As President Vladimir Putin put his nuclear forces on high alert, the Ukrainian Americans called their praise songs “weapons of war.” Outside the churches on a blue-skied morning, fellow New Yorkers continued protests against the Russian invasion, with some worshippers joining after their services.

New York City has the largest Ukrainian population in the United States, a community of about 150,000, historically concentrated in the East Village of Manhattan and Brighton Beach in Brooklyn. Thousands had come to the United States as religious refugees, most of them Baptist or Pentecostal, under a special asylum for those fleeing Soviet religious persecution.

In the East Village, some of those refugees attend Cornerstone First Ukrainian Assembly of God, where elderly women in traditional headscarves worship alongside young people in sweatshirts. The Pentecostal congregation now includes Russians, Nigerians, and Belarusians, with services in a mix of Ukrainian, Russian, and English.

Many at Cornerstone have family in Ukraine and fear their fate as the war continues day by day. On Sunday, one woman with white hair wept softly through the whole service.

“What can we do but stay in prayer and cry to God?” said elder Peter Pristash, who lived much of his life in Ukraine and is now a US citizen.

As the nuclear threat escalated tensions, people in the service were in disbelief about how quickly the situation had spiraled.

“Our minds fail to understand: How is this possible in this day and age?” ...

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Died: Ray Bakke, Who Believed Christians Are Called to Cities

Urban missiologist urged evangelicals to cross racial and cultural lines for the sake of the gospel.

Ray Bakke believed that “Jesus loves the little children / All the children of the world,” and he thought evangelicals did too. So he was surprised when so many fled from racial diversity when their children’s schools were integrated.

“It was the biggest shock of my life,” he told CT. “The whole Moody-Trinity-Wheaton establishment, all of them singing ‘red and yellow, Black and white,’ but when those kids showed up at their kids’ schools, they panicked and they fled.”

Bakke went the opposite direction. He moved his family into Chicago in 1965 and stayed through white flight, racial unrest, riots, bombs, fires, and gangs. He adopted a Black son and became a leading proponent of urban missiology, arguing that the Great Commission called Christians into American cities.

Bakke was a critic of suburban Christianity and a bold voice opposing church growth strategies that embraced and encouraged de facto racial segregation.

“He taught us urban missiology in ways few of us were prepared to see in the ’80s,” said David Fitch, chair of evangelical theology at Northern Seminary. “He gave us a vision for how God works in the teeming diversities of urban centers. He had a giant presence wherever he spent time with pastors and students.”

Bakke died on February 4 at the age of 83. His family requested that CT hold his obit until February 28 to give them time to grieve.

The author of The Urban Christian and A Theology as Big as the City was born about as far from city lights as one could get. His parents, Tollef and Ruth Bakke, settled in Saxon, Washington, about 90 miles north of Seattle, in a valley between the Cascade Mountains and Lake Whatcom, where ...

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Sunday, 27 February 2022

During Sunday Siege, Ukraine’s Churches Persevere

As David is preached on Dnieper River, Russian pastors preach peace from Moscow.

As Russia met stiffer resistance than expected from Ukraine, Sunday worship services adapted appropriately.

“The whole church prayed on their knees for our president, our country, and for peace,” said Vadym Kulynchenko of his church in Kamyanka, 145 miles south of Kyiv. “After the service, we did a first-aid training.”

Rather than a sermon, time was given to share testimonies from the harrowing previous days of air raids. Many psalms were offered, and Kulynchenko’s message centered on Proverbs 29:25. Fear of man will prove to be a snare, but whoever trusts in the Lord is kept safe.

Both disruption and ordinary life were on display at Calvary Chapel of Svitlovodsk.

Traveling 185 miles southeast from Kyiv along the Dnieper River, Andrey and Nadya, displaced from the capital, exchanged their wedding vows amid great celebration.

Scheduled to have been married this weekend in Kyiv, the Russian missile barrage on Thursday sent the couple fleeing to Nadya’s home church—with a request for an impromptu wedding.

“In the middle of a war? That doesn’t make sense!” said Benjamin Morrison, with irony. “But during war is when it makes the most sense. What better reminder that even war cannot stamp out love. And what better way to say that we serve a higher King, than to rejoice in the midst of chaos?”

They were married Saturday, as planned.

On Sunday, the congregation of about 80 people—just beginning to swell with newcomers seeking refuge—regathered to hear a sermon on David and Goliath.

“Yes, David still had to fight. Yes, it was still hard and scary—but God was his confidence,” concluded Morrison, an American missionary veteran of 20 years, ...

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Saturday, 26 February 2022

The Ukrainian Needed Prayer. The Russian Volunteered.

A tale of how two friends, divided by borders but united by their passion for evangelism, brought a prayer meeting to tears as war raged.

The following dialogue is a retelling of an emergency global prayer meeting held by Lausanne Europe on Thursday:

Angela Tkachenko:

My mother entered my room in the middle of the night. “The war has started.”

I live in Sumy, a Ukrainian city of about 250,000 people that sits near the Russian border. One week ago, my husband insisted that I take our kids and my mother and evacuate. While we made it to the United States, he stayed behind.

I immediately began panicking on Thursday. What was happening in Sumy? Where was my husband? Was he safe? When I finally got ahold of him, he told me he had woken up to the sounds of bombs. He was now snarled in traffic as he tried to drive out of the city. I scrolled through pictures on my phone of long gas station lines and people sleeping in metro stations, and read the government announcement banning men between the ages of 18 and 60 from leaving the country. Will I see my husband again? When? My 93-year-old grandma is alone… my team… my friends… our house….

I struggled to make it through the day. In the afternoon I joined an international prayer call organized by the Lausanne Movement in light of the invasion. When the host asked how I was doing, I cried. I was angry. I felt betrayed, broken, and stepped on by Russia. I told everyone I was scared for my husband and for my friends in Kyiv praying at that moment about whether they should evacuate.

Then the host asked if someone could pray for me. My friend Alexey volunteered. My Russian friend, Alexey.

Alexey Shabinskiy:

I woke up Thursday morning startled to learn that my country had invaded Ukraine. I was in Moscow for a ministry trip, more than 2,000 miles away from my family in Novosibirsk, Siberia. It ...

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5 Ukrainian Worship Songs for War and Peace

In the midst of violent conflict, Christians in Ukraine are still declaring their God is "Mighty to Save."

As the people of Ukraine face war, believers across the country, including many evangelicals, are still gathering to worship the Lord wherever they are.

In international news outlets, we’ve seen images and heard reports of people praying—huddled to intercede in town squares and underground bunkers—as well as finding refuge in churches, and singing in public places. Their perseverance in the midst of tribulation is a testimony to the power of prayer and praise in the darkest of times.

Since Ukraine’s independence in 1991, most Ukrainian worship music consisted of Western praise songs translated into Ukrainian. But as an American professor, missionary and worship leader who makes regular teaching trips to Ukraine, I’m part of a rising movement encouraging the creation of original Ukrainian worship music—written by and for Ukrainians—including songs represented in this Spotify playlist.

My hope is that someday, Western Christians will start translating Ukrainian songs and singing them in English. As we gather in church this Sunday, let this be a reminder to ‘Pray for Ukraine.’

1. “God the Great One!” (Prayer for Ukraine)

This is the “national spiritual anthem” of Ukraine, МОЛИТВА ЗА УКРАЇНУ, a hymn that is familiar to most Ukrainians. This version has a video with views of many different parts of the nation. The English lyrics are as follows:

Lord, oh the Great and Almighty, Protect our beloved Ukraine, Bless her with freedom and light Of your holy rays.With learning and knowledge enlighten Us, your children small, In love pure and everlasting Let us, oh Lord, grow.We pray, oh Lord Almighty, Protect our beloved Ukraine, Grant our people and country ...

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from Christianity Today Magazine https://ift.tt/bd6Xj93

5 Ukrainian Worship Songs for War and Peace

In the midst of violent conflict, Christians in Ukraine are still declaring their God is ‘Mighty to Save.’

As the people of Ukraine face war, believers across the country, including many evangelicals, are still gathering to worship the Lord wherever they are.

In international news outlets, we’ve seen images and heard reports of people praying—huddled to intercede in town squares and underground bunkers—as well as finding refuge in churches, and singing in public places. Their perseverance in the midst of tribulation is a testimony to the power of prayer and praise in the darkest of times.

Since Ukraine’s independence in 1991, most Ukrainian worship music consisted of Western praise songs translated into Ukrainian. But as an American professor, missionary and worship leader who makes regular teaching trips to Ukraine, I’m part of a rising movement encouraging the creation of original Ukrainian worship music—written by and for Ukrainians—including songs represented in this Spotify playlist.

My hope is that someday, Western Christians will start translating Ukrainian songs and singing them in English. As we gather in church this Sunday, let this be a reminder to ‘Pray for Ukraine.’

1. “God the Great One!” (Prayer for Ukraine)

This is the “national spiritual anthem” of Ukraine, МОЛИТВА ЗА УКРАЇНУ, a hymn that is familiar to most Ukrainians. This version has a video with views of many different parts of the nation. The English lyrics are as follows:

Lord, oh the Great and Almighty, Protect our beloved Ukraine, Bless her with freedom and light Of your holy rays.With learning and knowledge enlighten Us, your children small, In love pure and everlasting Let us, oh Lord, grow.We pray, oh Lord Almighty, Protect our beloved Ukraine, Grant our people and country ...

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This Present Global Darkness

The “angels of nations” described in Scripture remind us that cosmic evil shapes the politics of earthly warfare. Let’s pray accordingly.

War is terrible. My wife and her family were in her home country of Congo-Brazzaville (Republic of the Congo) for 18 months, and the sociopolitical forces that took tens of thousands of lives there can only be described as evil. The Great Lakes War that claimed millions of lives in neighboring Congo-Kinshasa (Democratic Republic of the Congo) enlarges the evil to another scale. The darkness of Adolf Hitler’s Third Reich dwarfs comprehension.

Now in 2022, the war in Ukraine brings violent evil to the fore once again and threatens to reshape our global future in ways we can only imagine.

Human selfishness and greed are among the sins that spawn wars: “Where do the wars and where do the conflicts among you come from? Is it not from your passions that make war within your members?” (James 4:1, NAB). Collectively, however, the scale of human suffering at the hands of others also seems to presume a dimension of cosmic evil that defies even our recognition of human depravity.

There are reasons for that. The Book of Daniel speaks not just of a succession of world empires but of the spiritual forces behind them. The angelic prince of Persia delayed an answer to Daniel’s prayers until Michael, Israel’s prince, intervened; the angelic prince of Alexander’s empire would follow (Dan. 10:13, 20–21; 12:1). God had sovereignly allotted times in history for various angels and their empires, but his angelic and human servants continued to work for his purposes until he caused them to prevail.

The Greek translation of Deuteronomy mentions that God appointed angels over the various nations, and Jewish thought increasingly recognized such heavenly rulers and authorities—what ...

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Despite Censorship, Chinese Christians Speak Out for Xuzhou Chained Woman

Five believers in China and US offer reflections on the tragedy still dominating WeChat discussions.

Last month, a short video of a “mother of eight children” in the countryside of Xuzhou, a large city northwest of Shanghai, caused an uproar on the Chinese internet. The footage showed a woman with iron chains around her neck answering a visitor’s questions with a slurred accent in a freezing shed with old, cold food on the floor. The image of the poorly dressed woman with disheveled hair and missing teeth shocked the nation.

Millions of Chinese netizens expressed concern for her, wondering if she was a victim of human trafficking and abuse, and criticized the local government ’s inaction. While officials have investigated the situation, the inconsistencies of their reports—as well as lingering questions about the woman’s origin, identity, and mental and physical health—have sustained heated online discussions, although many critical responses have been censored.

Chinese Christians in China and overseas have also spoken out online on behalf of the Xuzhou woman. Last week, one writer, “Li’l Engineer Wan,” published an article questioning why the government, which monitors the movement of citizens in its fight to control the spread of COVID-19, is not able to detect human traffickers and protect women and children. WeChat quickly deleted her article. A day later, FRI Chinese reported that several “Chinese American Christians launched a global Christian appeal in solidarity with the chained mother of eight in Xuzhou.”

CT Asia editor Sean Cheng spoke with five Chinese Christians about the incident (for security reasons, those within China use pseudonyms):

  • Zhang Rumin, pharmaceutical research scientist and elder of Rutgers Community Church in New Jersey
  • Agnes Tan, Christian media worker, Christian counselor, and editor-in-chief of Behold magazine in Los Angeles

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