Tuesday, 28 February 2023

Haiti’s Untold History of Missions

To understand the island nation’s crisis and what evangelicals must do now, start with what we didn’t do.

Right now, the Western Hemisphere’s second-oldest republic is collapsing. Militant gangs in Haiti control most of the capital, Port-au-Prince, and significant territory in other cities. They extract bribes at gunpoint for every case of diapers, bag of rice, box of gauze, and gallon of gasoline that moves in or out of its seaport. They set fire to neighborhoods and mount coordinated attacks on police stations. They drag rivals from emergency room beds and execute them outside.

Thus, Haiti’s economy is in free fall. Its annualized inflation verges on 50 percent. Fuel in some areas fetches $10 a gallon on the black market. The nation is slipping into famine—a term, believe it or not, rarely before used there. Thousands of its people are swamping boats bound for South Florida and marching across continents and piling up against the US-Mexico border.

To face these crises, there is no government. Haiti’s putative head of state, prime minister and acting president Ariel Henry, took office after the brazen and bizarre 2021 assassination of an unpopular president. But Henry is also unpopular. He has long overstayed the constitutional limits of his term. To replace him, Haiti would need to hold elections; its last elections were so long ago that every chair in its legislature sits empty.

But Haiti cannot safely hold elections, because law enforcement is consumed with a battle against gangs that have become so powerful that young men who want to join them are reportedly put on waitlists. The national police—a force roughly the size of Chicago’s police department tasked with securing a mountainous land of over 11.3 million people—are underpaid, underequipped, and burning tires in the streets in ...

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The King’s College Faces Threat of Closure

One of the few evangelical colleges in New York City is in sudden financial crisis, and students are planning for a possible shutdown.

The financial crisis in Christian higher education has hit The King’s College, a Christian liberal arts school in New York City, with the school saying it needs $2.6 million to finish this semester and to avoid the real possibility that it will have to close entirely after this school year.

The interim provost Matthew Parks told students in mid-February that the school was discussing transfers with other schools in the event of closure and that the school had been in touch with the Department of Homeland Security about making arrangements for international students.

The college so far has been able to raise only $200,000 of the $2.6 million shortfall for this semester, according to a spokesperson. The fate of the school could be announced any day—it is currently seeking partnerships or a merger with another school as a last-ditch bailout.

King’s spokesperson Katelyn Tamm told CT that “there is no current plan to close the college mid-semester” and that commencement logistics had been set for May, with Christopher Scalia, the son of Justice Antonin Scalia, as the speaker.

“Our top priority is to help students finish the semester at King's well,” Tamm said. “We already have transfer agreements in place with other institutions and are working on others, which include transfer credit and financial aid arrangements, to provide students with options for the fall in the event that the college needs to close.”

Though King’s has had struggles with enrollment, its bigger issue appears to be that it relied heavily on big donors who disappeared in recent years, according to public tax filings and interviews with people at the college.

It had no significant New York real estate ...

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The Prophet Who Tells Us to Pay Attention

Habakkuk also lived in a time of injustice—and just like him, we must not look away.

In the Old Testament, prophets were God’s spokespeople who told it to his people straight—we must pay attention. The Bible paints the prophets as those who jolt us awake and force us to see what is happening and what God says about such things.

As one scholar puts it: “The situation of a person immersed in the prophet’s words is one of being exposed to a ceaseless shattering of indifference, and one needs a skull of stone to remain callous to such blows.”

Prophets are the watchmen signaling with waving arms, often to people wanting to look away. Look up and see the evil done against others (Mic. 2:1–2), the prophets said. See the impact of your own choices on the vulnerable (Isa. 10:1–2). See the disobedience of God’s people (Zeph. 3:4). God sees the ways we’ve gotten things super wrong, guys, and he’s coming to do something about it. Get ready. We might not be paying attention, but he is.

It would be easy for some of us—and beneficial at times—to look away from the wrong done around us. We much prefer the aesthetics that way. Yet there are consequences to indifference.

We should not be surprised by discipline from the Lord if we choose not to pay attention to the discrepancy between our community’s actions and God’s righteous standard, just as the prophets warned in Israel. The Lord told them it was because they did not listen; it was because they didn’t pay attention to his words that they were sent into exile (Jer. 29:18–19).

All right, you may think, suppose we pay attention to the injustice and brokenness around us, even when we want to look away. Then what? Do we acknowledge it, then put on a happy face? What do we do with anger, ...

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Monday, 27 February 2023

22,000 Indian Christians Peacefully Protest Rising Persecution at Historic Delhi Gathering

Leaders demand the government crack down on violence against the church: “We are not asking for anything out of the ordinary.”

India’s church is exhausted by the surge of anticonversion laws and accusations of illegal proselytization. They’re tired of mobs driving out Christians from their villages and the possibility that many face property destruction and personal violence. Perhaps most significantly, they’re angry at a government that passively enables these actions at best and actively foments them at worst.

Last week, 22,000 Christians across the denominational spectrum and from around the country gathered together in their nation’s capital to demand better.

“This protest is basically to call the attention of the government to the increasing violence against Christians and our institutions. These attacks are without reasons and basis,” Youhanon Mar Demetrios, a Delhi-based priest with the Malankara Orthodox Syrian Church told CT. “So, we are calling upon the government to ask how the protection of the Christians and their institutions will be guaranteed. We are not asking for anything out of the ordinary.”

Major national media outlets like Outlook and The Indian Express and the YouTube channel India Speaks, among others, covered the protest.

Thousands of young people, church leaders, human rights activists, educationists, lawyers, musicians, and other professionals from more than 80 denominations and Christian organizations gathered at the February 19 event at Jantar Mantar, a historic observatory. The protest was organized by the Delhi and National Capital Region Christian leaders across the denominational spectrum. Many attendees wore white to symbolize peace or wore their traditional attire and sported black armbands as a mark of protest.

“This coming together of all the denominations is not ...

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‘Lift Every Voice and Sing’ Continues Its Steady Beat

Written as a hymn for Black middle schoolers, the song’s celebration of resilient faith still resonates.

I was in elementary school when I learned the words to all three verses of “Lift Every Voice and Sing.”

As a Black adolescent in the Leimert Park neighborhood of Los Angeles—made famous by movies such as Boyz n the Hood, Training Day, and Straight Outta Compton—this song had particular meaning to me. It was sung with pride at church and social events during Black History Month, an annual commemoration that Black lives, Black accomplishments, and Black achievements matter.

Now known as the “Black national anthem,” “Lift Every Voice and Sing” was penned in 1900 as a hymn of hope—grounded in the belief that resilient faith would sustain us against oppression.

James Weldon Johnson, the songwriter, was born in Jacksonville in 1871 to a Haitian mother from the Bahamas and a father from Richmond. The Johnsons had moved to the coastal Florida city, which stood out as a place in the South where Black people had access to education (though segregated) and economic opportunity.

Like many other Black Americans at the time, James Weldon Johnson was influenced by the message of educator, orator, and public intellectual Booker T. Washington. Born into slavery in 1856, Washington advocated for Black liberation through economic and educational achievement, serving for decades as the first leader of the Tuskegee Normal and Industrial Institute (now Tuskegee University).

Washington was also a devout Christian who integrated his pragmatic approach to faith into his service as an educator and national leader. He believed that God was powerful enough to liberate Black people from the evil of racism. Washington’s focus on education and emphasis on hope and resilience inspired Johnson.

After ...

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For Gen Z, Revival Is Not a Bandwagon

Christian students aren’t afraid to ask questions and continue to seek the “still, small voice” of the Spirit.

Today’s college students know their generation can be skeptical—cynical, even—when it comes to big Christian movements. Young believers recognize that claims of God at work can be faked or manipulated, so they would rather ask questions and do their research before adding their “yes and amen” to the cause.

For Generation Z, this sense of discernment can be a strength when it comes to how they approach the revivals taking place on college campuses across the US this month.

When a week-long revival broke out at Samford University in Birmingham—one of several schools whose chapels filled following news of spiritual outpouring at Asbury University—Bethany Walters wanted to stop and pray before jumping in.

“I think with any type of social movement I am more skeptical,” said Walters, a first-year student. “I did not go because I was afraid that it was me wanting to be a part of something without really pausing and thinking about how that would affect me or my relationship with the Lord.”

Christian college students across the country told CT that they were impressed that Asbury and other schools prioritized student-led worship and resisted calls to livestream the events. They said they were encouraged to hear reports of reconciliation and revival and stirred to seek the Spirit’s work in their own lives.

But they still had questions—and didn’t immediately assume that what happened elsewhere should take the same format at their school.

“Whenever you’re trying to copy something that’s happening at one school and bring it to another, that does raise the question of, ‘Is this genuine stuff that’s happening, or is it being kind ...

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Christians Assess Criticism of Turkey’s Earthquake Efforts

From delayed emergency response to poor construction, societal anger mounts at manmade failures both before and after natural disaster.

As the dust settled on the rubble of Turkish cities, citizens began asking hard questions. Why was the government response so slow, and why did so many buildings fall in the first place?

Some Christians have joined the chorus.

“During the earthquake, some serious mistakes were made,” said Melih Ekener, executive director of SAT-7 TURK, an inter-denominational satellite television ministry with offices in Istanbul. “But with the destruction of cities with large Christian populations, we are feeling more alone than ever.”

The mistakes came both before and after, he said. But the church paid a disproportionate price, as the ancient cities of Antakya, Iskenderun, and Diyarbakir collectively held the majority of Turkey’s Christians—about 1 percent of the overall population of 85 million.

President Recep Tayyip Erdogan has pledged to rebuild affected areas. And with a local death toll of over 40,000 and one million people displaced across a 10-province region roughly the size of Switzerland, any government would struggle, Ekener said.

But nodding his head at a long list of reported failures both before and after the 7.8-magnitude earthquake and 7.5-magnitude aftershock, Ekener said trust in official institutions has been shaken.

The results are tragic.

Not all can be blamed on the government. The earthquake damaged the local airport and road systems, bottlenecking equipment necessary for rescue. Freezing temperatures, lack of electricity, and the sheer scale of devastation handicapped relief efforts.

But three or more days were lost due to poor coordination in the centralizing of effort.

“The system makes sense,” said Ekener. “But it does slow things down.”

One Turkish Christian, ...

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Friday, 24 February 2023

As South Korea's Marriage Rates Decline, Churches Try to Bring Back Romance

But they struggle to promote "I do's" without sidelining single people in their flocks.

Married life has not lived up to Jai Kang’s vision of what union in Christ might look like.

Every day, Kang gets her nine-year-old son ready for school and sends him there before heading to work at an insurance company in Seoul. On the weekends, her husband works or plays golf while she cares for her nine-year-old son, leaving her busy and exhausted.

"I've been married for 10 years, and I face a lot of difficulties in my daily life,” said Kang. “I want to live according to the Bible but it is hard to do so because it seems that money, success, and reputation are [more] important to my husband.”

Spiritual matters serve as another point of contention between the couple.

Kang’s husband does not go to church every Sunday because of his demanding work schedule. He is also against sending their son to a Christian school, preferring a public-school education instead as it would “broaden” their son’s perspective of the world.

Kang’s marital woes, while seemingly minor, may be emblematic of South Korea’s growing disenchantment with marriage within and beyond the walls of the church. Today, many describe marriage and child-rearing as burdensome and 65 percent of unmarried Korean women have chosen to go on a “marriage strike.” Many young Koreans say this perception of marriage has arisen because of difficulties they face in securing stable employment and financial security.

Churches are also contending with a shrinking Christian population. The proportion of Protestants in the country has stagnated at 21 percent. More than half of Koreans say they are irreligious. Young people are losing interest in religion, leading more and more Protestant churches to become ...

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Nigerian Christians Explain High Stakes of 2023 Presidential Election

Facing persecution and economic decline, seven leaders share perspectives on a vote that will "make or mar" the future of a religiously divided nation.

Christian leaders in Nigeria are convinced: The outcome of Saturday’s election is crucial.

Against a backdrop of widespread insecurity, persecution, and corruption, on February 25 a record 93 million registered voters will decide the presidency of Africa’s most populous nation. And for the first time since the restoration of democracy in 1999, no candidate has a military background.

One contender is a Christian.

Christianity Today interviewed seven Nigerian Christian leaders, and five directly declared support for their fellow believer, Peter Obi. None indicated any other candidate. And of the 18 candidates seeking office, Obi is one of only three projected to have a realistic chance.

But with no clear frontrunner, Nigeria may face another presidential first—a runoff election. In a nod to the nation’s ethnic diversity, a first-round winner must claim 50 percent of the overall tally as well as at least 25 percent of votes in 24 of 36 regional states.

The West African nation of about 220 million—nicknamed the Giant of Africa—contains roughly 370 ethnic groups, speaking 520 languages.

Each leading candidate represents one of the three largest groups. Atiku Abubakar of the People’s Democratic Party (PDP) is a Fulani Muslim from Nigeria’s north. So is outgoing president Muhammadu Buhari, who at age 80 is completing his second of two constitutionally limited four-year terms.

Bola Tinubu, a Yoruba Muslim from the southwest, represents Buhari’s All Progressive Congress (APC). The incumbent party won elections for the first time in 2015 when Tinubu, the former Lagos governor, offered his considerable political heft. He now openly proclaims it’s “his turn” for the presidency. ...

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What Revivals Can Teach Us

A revival historian looks at four possible lessons from Asbury.

The best-known evangelical interpreter of revivals, Jonathan Edwards, taught that no one can judge a revival secondhand. Edwards lived prior to telecommunication, but I think he would have said that the spiritual reality of a revival is not available remotely, however technologically sophisticated the transmission might be. The image of the thing is not the thing itself.

So five years after I went to Asbury University to lecture on American religious revivals, I went to see one.

Many believers can recall an exceptional moment in the life of their congregation—perhaps during an unusual sermon, the sort that many preachers offer only once, or a time of great blessing or affliction affecting everyone. On such occasions an entire congregation is united in its clarity and focus on God, and it becomes “one-hearted” or homothumadon, to use the Greek term from Acts of the Apostles.

Remarkably, this congregational feeling—expressed in song and worship, reinforced by short Scripture readings and brief testimonies—is now happening not only at Asbury but also at college chapels across the country. Students and visitors come and go, but the newly gathered experience a sense of “one-hearted-ness.”

The English word revival denotes a period of time in which a Christian community undergoes revitalization. It has been defined as “a period of religious awakening: renewed interest in religion,” with “meetings often characterized by emotional excitement.”

To call a gathering a revival suggests that an intensification of experience has occurred. A gathered multitude does not constitute a revival. What distinguishes a revival is a deepening of spiritual feeling and expression.

Revivals ...

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Thursday, 23 February 2023

‘No Celebrities Except Jesus’: How Asbury Protected the Revival

While tens of thousands flocked to campus, school officials met in a storage closet to make decisions that would “honor what is happening.”

The shofars didn’t start until Saturday. With them came the would-be prophets seeking to take center stage at the Asbury University chapel where students had been praying and praising God since Wednesday morning; the would-be leaders who wanted to claim the revival for their ministries, their agendas, and celebrity; and the would-be disrupters, coming to break up whatever was happening at the small Christian school in Kentucky with heckling, harangues, and worse.

But by Saturday, Asbury University was ready.

The school had not planned an outpouring of the Spirit. But when something started to happen in the middle of the first week of February—the middle of the semester, a few days before the Super Bowl—an impromptu mix of administrators, staff, faculty, friends, and university neighbors quickly mobilized. They gathered in a storage closet off the side of Hughes Auditorium and then repurposed a classroom to facilitate and support whatever it was that God was doing.

As word spread, the crowds came, and debates raged online about whether this was a “real” revival, these men and women worked untold hours to make sure that everyone who sought God had food and water and restrooms and everyone was safe. Part of the story behind the story of the revival is the almost invisible work that went into protecting it.

“There were 100 people volunteering at any one time, just to make these services work on the fly,” Asbury University president Kevin Brown told CT. “There was a classroom that got redeployed into almost a command center. If you walked in, there were flow charts on the wall and the whiteboards were covered with information. There was a volunteer check-in station. … It was ...

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Reason and Logic Belong to God. So Do Imagination and Myth.

A new book explores what C. S. Lewis believed about the multileveled nature of reality.

I still remember vividly the intellectual liberation I felt when I read the first letter of C. S. Lewis’s TheScrewtape Letters during my graduate years at the University of Michigan. It was not my first time reading the book; that had taken place when I was a teenager. But when I read it this time, it came alive for me in a new and bracing way.

Secular colleges and universities, like the secular world itself, have a way of convincing students, without them realizing they are being convinced, that the real, solid world belongs firmly in the realm of science and that anything relating to God or heaven belongs in the abstract, invisible world of dreams and wish fulfillment. Reason, in this telling, is on the side of those who keep their eyes fixed below, while those who wish to turn their gaze upward must be satisfied with faith. Growing up means learning to trust reason, face facts, and accept the world as all there is—at least all there really is.

In one fell swoop, The Screwtape Letters tore away the curtain to expose the phony smoke and mirrors behind this worldview. Reason, logic, and argument, Lewis helped me realize, belong neither to the devil nor to the atheists, agnostics, and secular humanists. It is God, the one Screwtape calls the Enemy, who invented these tools and uses them with greater skill, precision, and honesty.

Thus, when his nephew Wormwood shares his plan of using logical scientific arguments to draw his patient away from God, senior tempter Screwtape warns against using such a dangerous strategy:

The trouble about argument is that it moves the whole struggle onto the Enemy’s own ground. He can argue too; whereas in really practical propaganda of the kind I am suggesting He has been shown ...

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Celebrating Revival in a Cynical Age

The Asbury revival reminds us that God works in ways we cannot control.

This piece was adapted from Russell Moore’s newsletter. Subscribe here.

Over the past several weeks, the world has looked to a phenomenon many assumed was of a bygone era: revival.

For some, the Asbury revival has sparked a renewed sense of hope for the future of the church. For others, though, reports of revival are met with something else—a jaded sense of cynicism.

By cynicism, I’m not referring to the professional social media contrarians of whatever sort or tribe—for whom almost anything is an occasion to reignite old fights with whomever they deem to be “the enemy.” I’m referring instead to those of you who are just disappointed and tired. You’ve seen so much that’s fake that it’s hard for you to believe that anything so extraordinary could be real.

A few weeks ago, my friend Yuval Levin said something in our conversation on my podcast that I haven’t been able to get out of my mind. He commented that most people think of the cynical as the opposite of the naïve—when really, it’s just another way of being naïve. The more I ponder his point, the more I think he’s right.

The apostle Paul told us to “test everything; hold fast what is good” (1 Thess. 5:21, ESV). One type of person throws overboard the hard work of testing by just receiving everything—or, at least, everything preapproved by one’s tribe or ideology or movement.

That’s a lazy mindset that leads exactly where the Bible tells us it will—to inviting wolves who know how to exploit it. But cynicism exhibits the same kind of laziness. One need not do the hard work of testing the spirits if one rules everything as inauthentic ...

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Wednesday, 22 February 2023

India Prefers Baby Boys. Are Its Christians Any Different?

For most, daughters are “expenditures”; sons are “investments.” Leaders from across the country weigh in.

For many Indian families, gender reveals are less pink or blue parties and more future financial announcements. Baby girls are “expenditures”; baby boys are “investments.”

In communities where children work, girls generally remain at home while boys can earn money at young ages. After their weddings, while sons traditionally stay in the homes they grew up in, daughters move into their in-laws’ households, to whom their parents can pay lavish dowries (including cars or townhouses).

Although dowries are illegal, a punishable offense, and seen as perpetuating poverty for the already poor and the lower middle income groups, they are nevertheless still widely practiced across the majority of the country, regardless of religion. While Christian families may not loudly champion dowries, many continue to practice it under the guise of culture.

Today, India has 9 million “missing” girls in two decades due to sex-selective abortions, according to a Pew Research Center’s 2022 report.

Despite the current significant disparity, researchers found that bias toward sons is waning among all religious groups in India and say that the annual number of missing girls has dropped from about 480,000 in 2010 to about 410,000 in 2019. Though Christians comprise 2.3 percent of India’s population and “only” 0.6 percent of the missing, Pew nevertheless estimates that Christians account for 53,000 of the country’s missing girls.

Are Indian Christians immune from the cultural preference for a boy? Five Christian leaders weighed in on the pressures they see Christians in their own communities experience and what changes, if any, the church has made on this issue over time. CT also spoke ...

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Jesus Is the Path to Flourishing. Can the Buddha and Confucius Be the Beginning?

God’s truth revealed in ancient Chinese philosophies can help in evangelism and apologetics.

Confucianism and the Bible agree: Humans are capable of discerning basic moral principles, such as what is good and evil, and we should choose good through our conscience, or general revelation.

Moreover, Paul acknowledges our struggle and hardship in not doing what we want to do and doing what we don’t want (Rom. 7:15–20) because the Christian worldview believes humans have a fallen nature.

But this biblical view of humanity is harder for those with Confucian values to come to grips with. Their worldview says that humans are basically good and that through education and hard work they should be able to conquer weakness.

I’Ching Thomas’s book, Jesus: The Path to Human Flourishing, provides valuable insights into three ancient belief systems: Daoism, Buddhism, and Confucianism. It demonstrates how many of God’s truths, which Chinese people have observed and applied from general revelation, can be understood through these ancient Chinese beliefs and acknowledged when sharing the gospel with people of Chinese descent.

Thomas, a Malaysian Chinese author and speaker who focuses on Christian apologetics in Eastern contexts, hopes to not only share the gospel with the Chinese but also answer the question of why the gospel is necessary for them, as they possess a rich history in their cultural faith traditions.

While charting points of continuity and discontinuity between Christianity and these ancient traditions, Thomas emphasizes that familiarity with this cultural landscape and how it interfaces with Scripture will prove helpful for people who seek to evangelize or develop their faith in this particular context.

Engaging age-old philosophies

Thomas unpacks the Daoist, Buddhist, and Confucian belief systems ...

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Tuesday, 21 February 2023

Southern Baptist Convention Disfellowships Saddleback Church

Four others with female pastors were also determined to be not in “friendly cooperation” with the SBC, as well as one removed over its abuse response.

One of the country’s biggest and best-known megachurches, Saddleback Church, is no longer a part of the Southern Baptist Convention (SBC) after bringing on a female teaching pastor last year.

Saddleback was among five churches with female pastors who were deemed “no longer in friendly cooperation” with the denomination at a meeting of the SBC Executive Committee in Nashville on Tuesday.

The Lake Forest, California, congregation ordained three women from the stage in May 2021, a decision that rattled some Southern Baptists who believe the role of pastor is reserved for men. Then last year, Saddleback selected Andy Wood as Rick Warren’s successor and the church’s lead pastor, and his wife Stacie Wood came on as a teaching pastor.

Warren responded to calls for the SBC to cut ties with his church at the convention’s June 2022 annual meeting, held in Anaheim, California. “Are we going to keep bickering over secondary issues,” he said, “or are we going to keep the main thing the main thing?”

At the time, the credentials committee—the group tasked with recommending whether to disfellowship a particular church—hadn’t come to a decision on Saddleback, saying it wasn’t clear if the SBC’s statement of faith restricted women from any position doing pastoral work or with a pastoral title, or if it just applied to the senior pastor.

“I could talk to you all about what I believe about the gift of pastorate as opposed to the office of pastorate, but I’m not here to talk about that,” Warren remarked, spending most of his time at the mic reflecting on his decades-long history with the SBC.

This week, the committee ...

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Lent Is Not a Vibe

Even our most beautiful rituals and reflections can’t bring relief from the reality of death.

I started going to Ash Wednesday services when I was working in New York City, in an office a few blocks from the Cathedral of St. John the Divine. From the sidewalk, the cathedral is intimidating, all filigree and turrets. Inside, though, it’s intimate, quiet, and dark, save for a little light filtered through its rose window.

I went to the cathedral only on special occasions like Ash Wednesday, when the professional choir would sing polyphony and spirituals and Gregorian chants. It was astoundingly beautiful, that music—perfectly tuned and perfectly in time, slipping through the incense and the jewel-toned light. I cried in the pew, got my cross of ashes, and went back to work.

Was it wrong to look forward to a service about a subject—my sin, my death—that I was supposed to face with fear and trembling? Maybe. But how could I help it?

It was the same as when we sang requiems and dirges in my college choir, learning the Latin words for loss and telling the story of the Crucifixion in coloratura. In the Howells Requiem, in Bach’s St. Matthew and St. John Passions, death moved the choir, and death moved our audience. We’d accept our applause, file from the concert hall, and head off to the afterparty, relieved of a burden we didn’t know we were carrying.

This kind of catharsis isn’t an uncommon experience, even among Christians. There can be a strange beauty in the difficult and the macabre, in silence and penitence. “Lent is my favorite season,” a friend recently told me. “Well, not my favorite. That’s the wrong word. You know what I mean.” And I did. “I’m looking forward to Lent,” said another. That’s not wrong, per se. Many ...

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‘Jesus Revolution’ Director: ‘We’re at the Forefront of a Return to God’

Director Jon Erwin discusses his inspiration for the film and how history might be repeating itself today.

Most people today wouldn’t associate Christians with hippies, but the two have more in common historically than you might think. The new film Jesus Revolution explores how these cultures overlap, how thousands of hippies came to know the Lord—becoming “Jesus People”—and how many of them went on to write popular Christian music.

Without sugarcoating the facts, director Jon Erwin maintains that the gospel can bloom in the unlikeliest of places. In the 1960s and ’70s, when the hippie movement was in full force, hundreds of thousands of people went to Southern California to become “Jesus People.” Time magazine called it a “Jesus Revolution”—a miracle hiding in plain sight.

Erwin has made a career out of the road to Christ. His films portray God working in mysterious ways and in tumultuous places such as an abortion clinic (October Baby) or an equality march (Woodland). He thrives off the tension between fraught situations and characters searching for faith. He usually works with his brother, Andrew, but this time he partnered with Brent McCorkle as his codirector.

Over the course of seven years, the pair kept this film in the back of their minds as they worked on other projects but finally decided to explore the reasons why this movement spoke to them so clearly. The result is one of the most compelling movies I’ve seen this year, and one of the most unlikely stories I’ve seen, maybe ever. Jesus Revolution seems about as believable as a Pixar flick—but as Erwin reminds us, “This actually happened!”

How did you first come across this story?

I first came across the Time magazine [issue], which came out [five years] after the “Is [God] ...

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Three Black Women Who Preached With the Power of the Holy Spirit

What Zilpha Elaw, Julia Foote, and Sojourner Truth taught me about God’s “withness.”

A Methodist woman in Albany, New York, didn’t want to go hear Zilpha Elaw preach. For one thing, Elaw was a woman, and that seemed “unbecoming.” To make matters worse, Elaw was Black, and that violated a sense of propriety and decorum. She didn’t want to go. But her husband persuaded her, and when she heard Elaw preach, she was convicted by the power of the Holy Spirit.

As Elaw recorded in her memoirs, the woman experienced a “quickening,” and “the word was effectually sown in her heart.” She experienced a kind of illumination and was able to read the Scriptures in a way she never had before. For Elaw, that was critical evidence of the work of the Spirit. “The Scriptures become as a new volume,” she wrote, and “develop new and surprising truths to the regenerate soul.” It is almost as if the person reading the Bible is reading alongside God—reading with the Spirit.

As I have read and studied the theology of Black women preachers in the 19th century, I’ve been struck by their pneumatology, their understanding of how the Holy Spirit breathes and blows in the lives of believers. Again and again, women like Elaw bore witness to the withness of the Spirit.

The term withness is not one that 19th-century Black women pastors would use. Yet this idea is demonstrated in their theology and in their lives and ministries. Alfred North Whitehead, a mathematician writing in the 1920s, used the word withness to speak of the body as the source and beginning of knowledge. Relying on the philosophies of David Hume and Rene Descartes, he was trying to interrogate our common understandings of how we know what we know. He argued we know things not just with our minds ...

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Monday, 20 February 2023

TIU Announces Plans to Move Undergrad Program Online

Facing enrollment declines, the Illinois university ends in-person and residential learning, except for Trinity Evangelical Divinity School and its law school in California.

When hundreds of college students at Trinity International University (TIU) pack up their dorm rooms at the end of the semester in May, they won’t be coming back to the suburban Chicago campus. Athletes won’t suit up in their white and blue Trojan uniforms anymore. Undergrads won’t get to study together in the library, share meals in the dining hall, or experience other rhythms of campus life.

TIU announced on Friday plans to move its undergraduate program fully online following the end of the semester, among the first Christian colleges to shut down in-person learning as a result of the “new reality” facing higher ed.

“We know this new direction will be unwelcome news for some, but we believe this course of action will enable us to better serve the global church more effectively,” said TIU President Nicholas Perrin and Board of Regents chair Neil Nyberg in a statement announcing the change.

The Deerfield, Illinois, institution—which includes a graduate school and law school in addition to an influential evangelical seminary, Trinity Evangelical Divinity School (TEDS)—will continue to offer in-person education through its divinity school in Illinois and law school in California.

TIU’s media release characterized the discontinuation of its residential undergraduate program as a “transformational strategy” that will “position the University for long-term growth, industry leadership, and continued academic excellence.”

Like higher education institutions across the country, TIU–and its seminary–have seen consistent enrollment declines over the last 20 years. The university doesn’t post enrollment data online, but according to the ...

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Died: Christian Atsu, Ghana Soccer Star who Praised God in Everything

The Premier League winger known for his faith was killed in the earthquake in Turkey.

Christian Atsu kicked his last goal on February 5. He ran up to the soccer ball and slammed it with his deft left foot, shooting it past 10 opposing players and a goalie in the fifth minute of extra time. The ball found the back of the net, breaking a 0-0 tie and lifting his team to euphoric victory.

Atsu was a long way from the dirt-and-rock pitches where he learned to play barefoot in Ghana. But through all the changes—from poverty to professional soccer, international fame playing for Ghana, the highs and lows of the British Premier League, and then a new challenge with a team in Antakya, Turkey—he held fast to his faith.

“God’s power has to be manifested in my life for people to see how far he has brought me,” Atsu once told a reporter. “The Bible says it is not by our hard work. … It is not just by my hard work, though I am working hard, but it is the will of God, the grace of God, that has brought me this far.”

The day after he scored the winning goal, February 6, Atsu’s apartment building collapsed in the 7.8 earthquake that reduced the ancient city of Antioch to rubble. He went missing for nearly two weeks. On Saturday, February 18, authorities finally confirmed Atsu was one of the tens of thousands who died in the disaster.

In Newcastle, where Atsu played for four years as a winger and helped the team win promotion to the Premier League, fans applauded him for a full minute before a game on Saturday. Television showed his wife and two young children crying in the stands as 52,000 people in the stadium sung out his name.

“It’s just devastating—he’s 31,” said Johnny Ferguson, Atsu’s pastor at Hillsong Newcastle UK. “One thing ...

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Parkinson’s—The Gift I Didn’t Want

I’ve spent years writing about pain and suffering. Now I’ll spend years learning how to live with physical disability.

In my memoir, Where the Light Fell, I tell the saga of my older brother, in whose shadow I grew up. Marshall was blessed with an off-the-charts IQ and preternatural musical gifts, including absolute pitch and an auditory memory that enabled him to play any music he’d ever heard.

Everything changed in 2009 when a stroke cut off blood flow to his brain. One day he was playing golf; two days later he lay in an ICU ward, comatose.

Only a rare type of brain surgery saved Marshall’s life, and thus began his new identity as a disabled person. In a reprise of childhood, it took him a year to learn to walk and more years to speak sentences longer than a few words. He plugged away, working with a useless right arm and a speech condition called aphasia. Now he proudly wears a T-shirt that says “Aphasia: I know what to say but I can’t say it.”

From my brother, I learned the challenges of disability. The vexation of being unable to get words out. The indignity of needing help with simple activities like taking a shower and getting dressed. The paranoia of knowing friends were making decisions about him behind his back.

In public, strangers averted their gaze, as if he did not exist. Only children were forthright. “Mom, what’s wrong with that man?” they’d say before being shushed; bolder ones approached his wheelchair directly to ask, “Can’t you walk?”

The frustrations grew so great that Marshall researched how many Valium and Ambien pills it would take for him to kill himself, then downed them all with a quart of whiskey. His suicide attempt failed, thank God, and he ended up in a psych ward. Since then, he has gradually rebuilt his life, aided by many hours of therapy, ...

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Rupert Clarke: The Medical Missionary on the Tibetan Plateau

The British doctor established hospitals for Tibetans and called on Chinese Christians to care for the souls of the ethnic group.

In the early 20th century, the gates of Tibet were still tightly shut to Christian missionaries.

The people who lived across the Tibetan Plateau were devout believers in Tibetan Buddhism. One out of every four adult males was a lama (monk). At that time in history, infectious diseases such as syphilis, leprosy, smallpox, plague, and diphtheria were rampant. Due to the lack of medical care, the only method of prevention was to isolate the sick, even to the point of casting them out of the community for life.

A good number of missionaries from the China Inland Mission (CIM) hoped to share the gospel with Tibetans. But because they could not enter Tibet, they could reach Tibetans only through neighboring provinces. As early as 1918, missionaries Harry French Ridley and Frank D. Learner began spreading the gospel in Qinghai Province. By the end of the 1940s, there were an estimated 200 believers in eastern Qinghai, but not a single Tibetan among them.

That would eventually change. Also in the 1940s, a CIM missionary served in medical missions among the Tibetans in Gansu and Qinghai Provinces: the English medical doctor Rupert Clarke.

During Clarke’s youth, he often stayed at his grandmother’s Victorian manor, where the family would gather several times a day for prayer and where attending church on Sunday was a given. Although biblical knowledge filled young Clarke’s mind and he lived in a rule-abiding manner, he lacked the assurance of salvation in his heart.

This continued until he attended university and joined a Christian fellowship. There he met fellow students Robert A. Pearce and James Cecil Pedley. Pearce and Pedley felt that while Clarke had the appearance of being a Christian, he had not tasted the joy ...

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Friday, 17 February 2023

‘Pray for the End of the Dictatorship’: The Cries of Myanmar’s Christians

Pleas to God for unity, justice, and the strength to survive.

In the two years since the military coup in Myanmar began, the junta has killed nearly 3,000 of its own people and burned more than 100 villages. Fighting between the civilian People ’s Defense Forces and Myanmar ’s powerful army has intensified. The nationwide Civil Disobedience Movement and protests shuttered hospitals, schools, universities, and companies. Thousands of people lost their jobs as foreign companies left amid the turmoil. Food and medicine shortages have become part of everyday life.

“We have been facing financial, physical, spiritual, mental, and political struggles each day in Myanmar,” said KH, a pastor in Yangon. Many in Mynamar, also known as Burma, feel forgotten as the world ’s attention has moved on.

CT asked four Christians in Myanmar and in the Burmese diaspora to share both a Bible verse that has helped them persevere and their prayer requests. Two chose not to provide their names due to security concerns.

An exiled Christian scholar from Myanmar

The Bible verse helping him persevere:

Romans 5:1–11—Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.

Paul walked through many difficult things in his life, but in whatever condition he was in, he never lost hope. Even during the challenges he had in prison or during his missionary journey, he never lost hope in an unfailing God. Since I started facing government persecution, ...

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Latino Evangelicals Ask DeSantis to Spare the Life of a Man on Death Row

“We believe in life at all levels and in all circumstances.”

Latino evangelical leaders are calling on Florida Gov. Ron DeSantis to stay the execution of Donald David Dillbeck, who was convicted of fatally stabbing a woman after escaping from custody while serving a life sentence for killing a Lee County deputy.

Dillbeck’s attorneys have argued that his neurobehavioral disorder—which they say is similar to an intellectual disability and related to alcohol exposure before birth—should exempt him from execution under constitutional law, according to news reports.

Latino Christian leaders, as part of their faith-led effort dubbed “Evangélicos for Justice,” are urging the governor—who signed Dillbeck’s death warrant on January 23—to consider his disability and to offer him clemency. By enacting the death penalty on Dillbeck, they say, the state is undermining “our values and respect for all life.”

Dillbeck, who was convicted in the 1990 murder of Faye Vann in Tallahassee, is scheduled to die February 23 by lethal injection.

“As pastors and Christian leaders, we do believe all life is sacred, the life of victims and their oppressors. We want justice for everyone, which is why we believe that Donald Dillbeck should spend the remainder of his days in prison. We also believe that his life should be spared,” according to a letter on the “Evangélicos for Justice” website addressed to DeSantis.

Among those who signed the letter are Bishop Angel Marcial, president of the Florida Fellowship of Hispanic Councils and Evangelical Institutions; the Rev. Irene Familia, president of the Pastors Association of Volusia County; and the Rev. Ivan García, president of the Fellowship of Evangelical Ministers ...

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Beware Drawing Bright Lines Between Evangelical and Ecumenical Protestants

The divisions between these “parties” are important. So are the divisions within them.

Jesus’ caution in Luke 12:2, “There is nothing concealed that will not be disclosed, or hidden that will not be made known,” certainly proved prescient in the case of white evangelicals. Oceans of ink have been spilled on nearly every facet of their existence, while recitations of their sins have become a daily ritual on social media. The scrutiny is so intense that it is easy to forget it is a relatively new phenomenon, especially among scholars.

There was rising interest in evangelicalism in the 1980s and 1990s, amid the heyday of the Moral Majority and the Christian Coalition. Over the course of those decades, a cohort of evangelical historians, led by the likes of George Marsden and Mark Noll, salvaged their tradition from the academic dustheap. Having set out with the relatively modest goal of identifying “gold among the dross,” in Marsden’s choice turn of phrase, they ended up rewriting the history of Christianity in the United States, with evangelicalism as the throughline.

This entailed rehabilitating the fundamentalists, whose pugnaciousness was excessive, to be sure, but also understandable given the extent of early-20th-century liberal Protestants’ assault on Christian orthodoxy. The neo-evangelicals fared better in this revised story too. While the worlds that developed around Billy Graham exhibited serious flaws—with anti-intellectualism and jingoistic nationalism at the top of the list—they at least resisted the temptation to bend Christian doctrine to fit contemporary whims. With the mainline on a long and well-intentioned slide into de facto apostasy, evangelicals were the truest heirs of a Protestant lineage stretching back through Jonathan Edwards and ...

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Words Are Holy. So Why Don’t We Talk Like They Are?

Christians should cherish words in a disposable age.

When I was a boy, a whole room of my grandmother’s home was dedicated to her library. Thousands of books filled dark, neat shelves. Art deco prints from Maxfield Parrish lined the walls with images of ruined pillars and children lounging in blue sunsets. An antique bronze of Hermes, god of language, faced the door, right hand raised to heaven, face cast upward. That library was not only a place of knowledge or entertainment; it was almost sacred. Standing on thick carpet, one breathed quietly the smell of aged paper. Each word held there was precious.

Christianity joyfully affirms that language is worthy of such honor. After all, “In the beginning was the Word,” John 1:1 states, and the theme of word can be traced brilliantly through the entire Bible. Christians, extending the Jewish tradition, have been known for ages as “people of the Book.” What happens when we write and speak is something holy.

But today, we live in a crisis of language. Not only is the sacred nature of our words largely forgotten, but language is becoming degraded. In a world of significant social, ecological, and spiritual crisis, this may seem like a low priority. But healthy language, like clean air or water, is something we take for granted until it is gone. And if language falls, so do uncountable other things upon which human well-being depends.

This crisis has been growing for many decades. In 1946, George Orwell, novelist and one of the great defenders of language, opened his essay “Politics and the English Language” with “Most people who bother with the matter at all would admit that the English language is in a bad way, but it is generally assumed that we cannot by conscious action do anything about ...

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Thursday, 16 February 2023

Interview: David Platt: We Take the Gospel to the Nations, as the Nations

The Great Commission strikes at the heart of an Americanized gospel.

Over ten years ago, David Platt wrote his bestseller Radical, which encouraged American Christians to disentangle their faith from the American dream. In the years since, he and the church he pastors, McLean Bible Church in metro Washington, DC, have navigated their fair share of political and cultural tensions, including contentious elections, pandemic-era divisions, and debates on racial injustice. In Don’t Hold Back: Leaving Behind the American Gospel to Follow Jesus Fully, Platt reframes these events for discouraged leaders and disillusioned believers alike. Author Kaitlyn Schiess spoke with Platt about what he’s learned pastoring a church through treacherous political waters.

How has pastoring in the DC area shaped the kind of book you wanted to write?

Over recent years, our church has been at the epicenter of so many things, and not just because we’re in the nation’s capital but because we have over a hundred nations represented, which makes for a diversity of backgrounds, perspectives, and convictions. Trying to hold all that together around Jesus has changed me in good ways, because it’s helped me see how inclined I am to prefer people or things a certain way. The question becomes: How can I lay aside some of my preferences and convictions on things that are less clear in God’s Word?

The subtitle for Radical mentions reclaiming faith from the “American Dream,” while the subtitle for this book speaks of the “American Gospel.” Why the change in phrasing?

Ten-plus years after writing Radical, I’m convinced that the unhealth goes a lot deeper. It’s not just an American dream that has consumed our lives as Christians but an American gospel that has hijacked ...

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‘Honoring’ Your Father and Mother Isn’t Always Biblical

Filial piety has damaged many parent-child relationships. But Christian families can learn where Confucian culture ends and Paul’s parenting practices begin.

Recently, a primary school in Hong Kong asked its students to kneel and serve tea to their mothers and fathers as a gesture of filial piety, a Confucian-inspired attitude of respect and service toward parents. While tea ceremonies are often performed by Chinese brides for their future in-laws, the school’s instructions suggested this might also be a worthy practice for children to direct toward their own parents.

The school’s decision drew significant attention and pushback from Hong Kongers, many of whom perceived the exercise as a way to compel their children to unconditionally follow authority. Since Hong Kong was returned to China in 1997, numerous parents have consciously tried to avoid raising their children to blindly follow authority—something they believe the Chinese government would desire. Others argued that forcing students into a subservient position was a sign that the administration was trying to encourage unconditional obedience from its students.

The school’s principal, who is Catholic, defended her public institution’s instruction apologetically, claiming that the practice was in line with the fifth commandment to “Honor your father and mother.”

Many Christian schools and churches in Hong Kong, where I was born and raised, have long used Scripture to justify Confucian teaching—even when these teachings have led to heretical conclusions. Few examine the difference between Christian instruction to honor parents and traditional Chinese filial piety.

But does the Chinese understanding of filial piety really mean exactly the same as the biblical description of honoring parents? And can an emphasis on obeying the fifth commandment overlook or even rationalize parent-child ...

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Wednesday, 15 February 2023

Buffalo Survivors to Shooter: ‘You Will Not Escape the Fury of the Almighty’

At Wednesday's sentencing hearing, family members quote Scripture and evoke God's vengeance and mercy.

Kimberly Salter stood in court to face her husband’s killer for the first time on Wednesday. With a hand on her heart and wearing red that she said represented her husband’s shed blood, she simply read three passages from the Bible on God’s love and his vengeance.

“You will reap what you sow,” she said, quoting Galatians 6:7.

Salter was among a string of family members who shared Scripture in statements to Payton Gendron, the 19-year-old who killed 10 Black people and wounded three others at Tops grocery story in Buffalo last May. Police detained him before he could kill more.

Gendron made his racist motivations clear. He had posted a manifesto saying he wanted to preserve white power in the US, and he drove three hours to Buffalo to target a majority Black neighborhood. During the shooting, which he live-streamed, he apologized to one white person whom he shot and wounded by accident.

He pleaded guilty to murder and hate-motivated terrorism state charges in November last year.

The East Buffalo neighborhood where the mass shooting took place has exponentially more churches than grocery stores and a thick Christian community. Many of the victims, like security guard Aaron Salter, were believers and active in their churches.

At the sentencing hearing in New York state court, Kimberly Salter stated that “God is love, and he offers love to each and every one of us.” The widow recited John 3:16, but then she read the entirety of Psalm 35, an imprecatory prayer:

Let those be put to shame and brought to dishonor who seek after my life. Let those be turned back and brought to confusion who plot my hurt. Let them be like chaff before the wind and let the angel of the Lord chase them. Let their way ...

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TGC’s Keller Center Is for Apologists Without All the Answers

Executive director Collin Hansen: In a post-Christian context, the church is challenged to collaborate—and humbly pray—for new strategies in its witness.

When Tim Keller arrived in New York City in 1989 to plant Redeemer Presbyterian Church, about 30 percent of Manhattan residents claimed no religion.

In 2023, about 26 percent of people in Indiana identify with no particular religion. The numbers are around the same or higher in states across the US—Nevada and New York, Colorado and Wisconsin.

The country’s disaffiliation and apathy to faith underscores the urgent need for cultural apologetics, according to Collin Hansen, editor in chief of The Gospel Coalition (TGC) and executive director of its new initiative named for TGC cofounder Tim Keller.

The Keller Center for Cultural Apologetics, which launched last week, isn’t out to replicate the 72-year-old pastor but to equip leaders to also think deeply about how to present the gospel to the post-Christian context they find themselves in.

“This is not about teaching everyone to think what Tim Keller thinks, but this is about helping people to think the way he learned to think about his culture and applying that to our own day,” said Hansen.

This next generation of ministers and apologists have a big challenge before them. The Keller Center has gathered 26 fellows to collaborate and generate resources for the church. Among the first is Hansen’s spiritual biography on Keller—Timothy Keller: His Spiritual and Intellectual Formation—which released last week.

TGC says it has also commissioned “the largest-ever survey of people who have left the church” and plans to share the results through its forthcoming book The Great Dechurching: Who’s Leaving, Why Are They Going, and What Will It Take to Bring Them Back? The book is written by Jim Davis, Michael Graham, and Ryan Burge. ...

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Mississippi Evangelicals Prepare to Welcome Dobbs Babies

Christians open their arms to the 5,000 children state officials expect to be born now that Roe v. Wade has been overturned.

Betty Hodge knows what it’s like to have an unplanned pregnancy. And she knows what it’s like to have the father of the unborn child push for an abortion. She’s been there.

But she didn’t seriously consider terminating her pregnancy, because, she said, she didn’t feel alone.

“Thankfully I had a family that was supportive,” Hodge said. She now works at a pregnancy resource center in Jackson, Mississippi, so she can provide that same support for other mothers in need.

These days, she sees a lot of them.

The United States Supreme Court overturned Roe v. Wade last year, allowing the state of Mississippi to pass a law banning all abortions except to save the life of the mother or in cases of rape or incest that have been reported to police. The clinic that gave its name to the Dobbs v. Jackson Women’s Health Organization case shut down in July. It was the state’s only abortion provider, so while women may still travel to Florida, New York, or Illinois to terminate a pregnancy, abortion has effectively ended in the Magnolia State.

The state health office estimates this will result in an additional 5,000 babies being born in Mississippi in 2023. The pro-life movement there is eager to celebrate each of these precious lives, but they’re also aware of other upsetting statistics: Mississippi has the highest rate of preterm births—over 30 percent more than the national average. The state has the highest infant mortality rate in the US, with nearly 9 of every 1,000 babies dying. And for the infants who live to be toddlers, 28 percent will live in poverty.

Hodge doesn’t shy away from these hard facts. For her, this is part of the work of being pro-life.

“Just because ...

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Tuesday, 14 February 2023

Ministers in Ukraine Are ‘Ready to Meet God at Any Moment’

Pastors and church leaders who stayed behind serve as if every day might be their last.

James offers so many prayers in a day, they puff from his mouth like vapor in Ukraine’s bitter winter.

For the senior pastor of a large church in Kherson, prayer is not only an occupation. It is a lifeline. He prays aloud when Russian missiles shake the walls of his church and his four-year-old son cries. He prays aloud before driving to nearby villages to deliver bread. He prays aloud when he’s scared to death, which is often.

And so, on a frigid Tuesday morning in December, James, who asked to be identified by his English nickname, gripped the wheel of his dusty yellow van and prayed in Ukrainian. He turned toward a bridge leading to a manmade island along the muddy Dnipro River that locals simply call “the island.” Russian shelling had shattered several windows of a small church there, and James was carrying plywood to board them up.

The island is a frequent target of Russian attacks. Directly across the river is the eastern part of Kherson Oblast that’s still under Russian occupation. Every day since November, when tens of thousands of Russian troops fled Kherson, the province’s capital city, in a hasty retreat, they have flung rockets, grenades, tank shells, and mortars across the river as if in vengeance, killing at least one person a day.

Today, would it be him?

But a church’s windows needed fixing. Of the island’s original population of 30,000, only about a quarter of residents remained—mostly those too old, too disabled, or too stubborn to evacuate. The church is the only one on the island offering shelter and supplies. So James gritted his teeth and crossed the bridge.

Ukraine’s Christians no longer see “the last days” as some far-off, eschatological ...

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Write a New Hymn unto the Lord

Hymn writing should be a spiritual practice for everyday saints, not just for worship professionals.

Anyone who has grown up in or around the church is likely familiar with “hymn stories”—the stories that surround the composition of some of our favorite songs of worship.

How many times have you heard the life of Horatio Spafford recounted before singing “It Is Well with My Soul”? How often has the slave-trading past of John Newton been told to give rich reality to the sweet strains of “Amazing Grace” (which is just over 250 years old!)?

The same can be said for number of other famous hymn writers throughout Christian history. We love to tell hymn stories because they remind us that every hymn is a prayer and that every prayer begins from the real faith of a real man or woman seeking God.

For the same reason, there has been a resurgence of interest in seeking God through various spiritual practices, especially in recent decades.

Popular books like Richard Foster’s Celebration of Discipline and James K. A. Smith’s You Are What You Love have challenged believers to consider the role of disciplined, habit-forming practices in spiritual growth and development. As a young Christian myself, I have watched my peers pick up practices like journaling, lectio divina, and prayers of examen as they seek to consistently practice the presence of God.

In the same way, I believe writing hymns should play a role in spiritual formation. And as I reflect on the role that hymn writing has played in my own life, I find that it has become a kind of spiritual practice—not merely an artistic enterprise but a simple and consistent way of responding to God.

I suspect that this was the case for many renowned hymn writers. Fanny Crosby wrote more than 9,000 hymns over the ...

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Monday, 13 February 2023

Arranged or Not, Indian Christians Praise God for Their Marriages

What husbands and wives think of others' unions and what they'd recommend for their children.

India’s arranged marriage culture became the source of international attention thanks to Netflix’s controversial hit Indian Matchmaking. But while the rest of the world may have been fascinated by the “foreign” phenomena, the majority of Indian married couples are the result of unions facilitated by their families.

While Indian culture can be heavily stratified by religion, caste, and ethnicity, arranged marriages—at least those that take place within these divisions—are favored by nearly every group. An overwhelming 93 percent of couples said that their marriage was an arranged marriage, according to a 2018 survey of 160,000 households.

Arranged marriages broadly encompass situations where the parents only introduce the bride and groom to each other and either person can decline the match to situations, more common in rural contexts, where neither party can opt out.

Christianity Today spoke to eight Indian Christian married couples: four in love marriages and four in arranged marriages. Husbands and wives weighed in on the following questions:

· What do you envy most about the other kind of marriage?

· What role has your faith played in sustaining your marriage?

· What type of marriage do you want for your children?

Love Marriages

Monica and Amit Chand, married 19 years
Lucknow, Uttar Pradesh

Monica: I envy the element of surprise and excitement that is missing in a love marriage.

The more I invite God into my life and marriage, the more he takes control of my life. There have been difficult times and trials in our marriage, and I see that God was there all along. The more I seek him, I see him more clearly.

I advocate that my children go for love marriage and have a developed ...

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A Scottish Farmer Started the World's First Chinese-Language Magazine

Before he died at age 37, missionary William Milne had produced a publication promoting Christianity, science, and general knowledge.

During William Milne’s nine years of ministry in Asia, the second Protestant missionary to China printed Chinese books, helped translate the Bible into Chinese, and cofounded the well-known Anglo-Chinese College. Perhaps his greatest legacy was creating the first modern Chinese periodical, Chinese Monthly Magazine.

Before Milne, only the imperial court or local government representatives disseminated information in China. Milne and fellow missionary Robert Morrison first published Chinese Monthly Magazine on woodblock in August 1815 in Malacca, a trade port in the Malay Peninsula. The periodical combined portions of the New Testament, explanations of Christian doctrines, as well as stories on science, technology, and current events.

The paper stopped publication six years later when Milne fell sick in 1821 then died the next year from lung disease. Despite his early death, Milne’s contributions to China and the Chinese diaspora in Southeast Asia are immense. Chinese Monthly Magazine was followed by other missionary presses. These newspapers had a large influence on Chinese society and led to the creation of secular publications. By the time of the 1911 Xinhai Revolution, there were 500 newspapers and periodicals in the country.

All this by a farmer from Scotland.

Humble beginnings

Born in Aberdeenshire, Scotland, in 1785, Milne came from a poor family with little education. He worked as a farmer, carpenter, and shepherd, as his father died when he was six.

Despite his humble origins, Milne grew up in the church and was greatly influenced by the godly men there and by reading Christian books. In 1801, at the age of 16, Milne accepted Christ as his Savior and was baptized. After reading the stories of missionaries, consulting ...

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Friday, 10 February 2023

To Keep Gen Z in the Pews, One Singapore Church Lets Them Run the Service

Churches also find that having them in community with older members and answering their “whys” help them stay in the church.

Since Heart of God Church in Singapore started more than 20 years ago, it’s succeeded in attracting a hard-to-capture demographic: The average age of its congregants has remained steady at 22 years old.

Today, about 5,000 people attend Heart of God Church each Sunday. Cecilia Chan, the church’s co-founding senior pastor affectionately known as Pastor Lia, noted their strategy: “Youths need to be invited, included, involved, before they can be influenced and impacted.”

That means teens as young as 12 are given responsibilities like designing slides, filming church livestreams, running the soundboard, or even helping coordinate Sunday services. At the same time, they are mentored by others a few life stages ahead of them.

Churches in Singapore face similar struggles as their counterparts around the world in keeping Gen Z engaged, as the digital natives are bombarded with distractions and noise from the rest of the world. Many young people’s views on issues like sexuality or what comprises a family unit are no longer defined by Asian societal norms. A 2020 census found that a growing number of young people (ages 15-24) say they have no religious affiliations: The number rose from 21 percent in 2010 to 24 percent in 2020.

Singaporean students, who are known for their chart-topping test scores, also experience high levels of anxiety and stress about doing well academically. With pressure from their parents as well as their peers, students spend afterschool hours in tutoring and enrichment classes. In their remaining free time, many spend it on their phones. Activities that provide opportunities to interact face-to-face and don’t focus on schoolwork are a breath of fresh air.

Christianity Today spoke ...

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With Sports Betting Surge, Churches Should Up the Ante on Addiction Recovery

As the Super Bowl pulls in record wagers, more people are seeking help for problem gambling. Christians can pull lessons from the opioid crisis to help with treatment.

Americans are gearing up to bet billions on the Super Bowl, but the quick expansion of gambling is leaving a trail of addiction in its wake.

Troy Adams is one of those in recovery. When he was a 22-year-old US Marine, Adams went with some other Marines to a Las Vegas casino the weekend before they deployed to Iraq. They played baccarat and won a lot of money. The casino offered them all free rooms and other comps.

“We were young and dumb and didn’t realize why they were doing these things,” he remembered. Years passed without him going to casinos again, but that feeling of winning stuck with him.

Years later, in 2016, he craved that feeling again when a lot of crises piled up: Massive flooding hit his home in southern Louisiana, his brother’s wife died unexpectedly, and his dad was diagnosed with terminal cancer.

“I started going to the casino as an escape,” he told CT. “It became my safe haven and my refuge.” Like any other addiction, he said, “you physically cannot stop. You can’t see a way out.” It began to take over his life.

The science of gambling addiction works similarly to addictive substances. The American Psychiatric Association added gambling to its category of behavioral addictions in 2013, based on research that it is similar to substance abuse in “clinical expression, brain origin, comorbidity, physiology, and treatment.”

It was the first non-substance behavioral addiction to be classified this way, but Americans still don’t see gambling as a potential problem like drugs or alcohol. And churches often don’t see the moral hazards of gambling or the need for recovery ministry for gambling.

Kentucky is one of the few holdout states ...

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Thursday, 9 February 2023

Grace Community Church Rejected Elder’s Calls to ‘Do Justice’ in Abuse Case

While a former leader hopes for change, women who sought refuge in biblical counseling at John MacArthur’s church say they feared discipline for seeking safety from their abusive marriages.

Last year, Hohn Cho concluded Grace Community Church had made a mistake.

The elders had publicly disciplined a woman for refusing to take back her husband. As it turned out, the woman’s fears proved true, and her husband went to prison for child molestation and abuse. The church never retracted its discipline or apologized in the 20 years since.

As a lawyer and one of four officers on the elder board at Grace Community Church (GCC), Cho was asked to study the case. He tried to convince the church’s leaders to reconsider and at least privately make it right. He said pastor John MacArthur told him to “forget it.” When Cho continued to call the elders to “do justice” on the woman’s behalf, he said he was asked to walk back his conclusions or resign.

It’s been 10 months since Cho left Grace Community Church, and he has not been able to forget the woman, Eileen Gray, whose experience was described in detail last March in Julie Roys’s news outlet, The Roys Report.

Though Cho stepped down quietly, he continued to hear from other women from his former church. They had also been doubted, dismissed, and implicitly or explicitly threatened with discipline while seeking refuge from their abusive marriages. Even at his new congregation, Cho began to meet visitors with connections to Gray’s case, which he saw a sign of God’s providence.

No, he couldn’t “forget it.”

The more he learned, the more people he talked with, the more the injustice weighed on his conscience and the more concerned he grew about the church’s biblical counseling around abuse.

As Cho wrote in a 20-page memo to top leaders at Grace Community Church last March, “I genuinely believe ...

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Pentecostal Chaplain Killed in Russian Rocket Attack

Yaroslav Pavenko volunteered to minister to Ukrainian solders at 14 after militants killed two of his brothers in the War in Donbas. 

A 22-year-old Pentecostal military chaplain was killed in Ukraine after the troops he was ministering to in the Donetsk region were hit by Russian rockets.

Yaroslav Pavenko’s final words were “I’m going to heaven,” according to the Ukrainian Orthodox military chaplain coordinator. Pavenko was ministering alongside two of his brothers, Volodomyr and Artur, who are also chaplains. Artur was holding Pavenko’s head in the back of a car on the way to the hospital and praying with him when he died.

Pavenko volunteered as a chaplain at age 14, after Russian-backed separatist forces, wearing masks and wielding machine guns, broke into his father’s church and kidnapped four men, including two of Pavenko’s other brothers.

The militants had seized control of Luhansk and Donetsk in 2014 and declared the areas independent of Ukraine. As they fought the government and sought to subdue the Russian-speaking population opposed to separation, the rebels, who called themselves the Russian Orthodox Army, seemed to target Protestant churches

“Their logic is: ‘We brought the Orthodox Church, ours is right and there are no others. Your church is linked to America, our enemy, so we will destroy you,’” Peter Dudnik, pastor of the Christian Center of the Good News Church, told The Christian Science Monitor.

Pavenko’s father Alexander Pavenko’s church, Transfiguration of the Lord, traces its history back to Polish Pentecostal missionaries who returned to the region to preach about sanctification and the gifts of the Holy Spirit in the 1920s after having religious experiences in the United States. The militants also attacked a Roman Catholic priest from Poland and a Greek Catholic ...

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